GOP presidential hopeful Vivek Ramaswamy wants to add a physical fitness section to the SAT, so that students would be scored on fitness tasks like running a mile, or doing pullups and situps. Ramaswamy is billing these physical fitness tests as a “pro-merit solution” to the inequalities created by a college admissions environment in which “subjective measures” unfairly prevail. Those who score well on math and reading exams, he explained, “tend to perform poorly on the one-mile run, and vice versa,” he posted last week on X (formerly Twitter).
Ramaswamy is recycling an outdated assumption that pursuits of mind and body are at odds.
In a presidential contest that (so far) has featured one unapologetically preening personal fitness performance after another — plus more barbs about age and fat jokes than usual — it’s refreshing to hear a candidate foreground fitness as policy rather than solely as an opportunity to flex (although Ramaswamy does that, too). And fairness in admissions, especially in light of the end of affirmative action, is important, as is physical fitness in an era of youth sedentariness. But Ramaswamy’s plan to make fitness a high-stakes admissions category — and calling that a “pro-merit solution” — amplifies the worst aspects of both contemporary fitness culture and historical physical education policy.
First, like a promise that six minutes of situps or a few cups of flat-belly tea a day can give you washboard abs, Ramaswamy’s premise is false. Not only is it not “a fact” that success on the SAT’s math and reading sections are inversely correlated with speed on a mile run, but data suggests the opposite is likely true (this precise correlation has, understandably, not been studied). Physical activity is actually linked to better academic (and mental health) outcomes. Ramaswamy is recycling an outdated assumption that pursuits of mind and body are at odds, rather than mutually reinforcing. It’s a strange, old idea to trot out, especially since a holistic understanding of the interconnectedness of mind-body wellness is one of the few ideologies on which our polarized populace can agree.
By framing a high-stakes fitness test as “pro-merit,” Ramaswamy buys into the illusion that physical fitness is a unique bastion where only the deserving triumph — a truly level playing field where hard work is all that matters (in contrast to the unfair world of test-prep tutors and legacy preferences). This myth of self-reliance echoes the general celebration of bootstrapping individualism that is common among conservatives, but Ramaswamy also amplifies an idea especially prevalent among fitness boosters of all political stripes. “It’s just you and the open road,” so many running ads announce. “The difference between success and failure is in who shows up,” spin instructors call out in class. “You’ve either got results or excuses,” early-morning Instagram admonishes. These are alluring ideas to sell gym memberships and sneakers — and while it is unquestionably true that it takes willpower, regardless of your socioeconomic position, to commit to regular exercise, the cold corollary of this outlook is that if you fail to get fit, you have only yourself to blame.
This is important because it is not the case, as Ramaswamy suggests, that fitness pursuits represent an egalitarian corrective to the unfair world of academics. In fact, poor people of color are less likely to exercise regularly; are more likely to suffer from obesity, diabetes and hypertension; and their kids are also less likely to participate in athletics or physical activity. This is not because they lack hustle but because exercise is just as structured by inequality as other realms, like housing and food, in which we discuss it more often. Control over your schedule and home and work spaces, access to parks and pools, safe streets and even tree cover that can make the difference of several degrees: These circumstances all condition how hard it is to get out and exercise more profoundly than whether one can afford a gym membership or pay youth sports fees (both are exceptionally privatized in the U.S.). Practically superhuman, mediagenic stories of fitness transformations by prisoners and super-busy stay-at-home moms might suggest that anyone can exercise this consistently and successfully if they just want it badly enough, but those narratives tend to underplay how much less “motivation” and “hustle” are required for those of means.









